For the Indian villager with his agrarian life, the conservation of natural resources is an integral part of daily existence. He is expert in using nature’s gifts to manufacture all his requirements, from his mud hut to his homespun clothes. And protecting cows has always been the most important feature of the village conservation program; every homestead has at least one cow.
The cow and bull are indispensable in rural India, where about eighty percent of the population lives. The cow, eating only grass, happily supplies milk, which provides virtually all of the nutrients our bodies need. From milk we get cheese, curd, butter, ghee, whey, cream, yogurt, and an endless variety of milk-based preparations well known to experts in traditional Indian cookery. Because the cow supplies milk, she is accepted in the Vedas as our mother.
The bull is also an invaluable asset to the small farmer. The strong bull enjoys working all day pulling a plow through the fields. The use of the bull may be slower than machinery, but it does not compact the soil and reduce its productivity as doe’s heavy modern machinery. There are other problems with machinery in India, such as its inability to cope with seasonal changes and monsoons. (What to speak of the problems of finding spare parts or a mechanic). Because the bull provides for food, he is considered our father.
Milk is much more than a healthy substance. It is the manifestation of a mother’s love. When a baby drinks the milk from its mother, what takes place is not only bodily nourishment but a deeper bond with the mother. The natural relationship with the cow, our second mother, is now almost lost as we drink milk stored in cartons, vaguely conscious of its source.
“Cows milk is a tonic, its ghee is ambrosia and its meat is disease.” – Hazarat Mohammad